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Chapter Twenty

Break His Bones:

The Private Life of A Holocaust Revisionist

Chapter Twenty

 

I’ve invented a kind of chess game in which those who are naturally disposed toward intolerance and a closed mind have chosen to be my perennial opponents. Rather than rules to play by, there’s a process during which each player makes up his or her own rules as the game progresses. No player has the authority, or the ability, to change the rules his opponent operates under, though it’s possible for any player to influence the moves of any other player. Those aren’t rules, it’s just how the game is played. It’s like life that way.

The play begins with the start of each academic year and continues through to the following summer when each player decides for himself if the game is over, and if so, who won and who lost. I like to play the game, my opponents don’t though they feel they must, so each year it’s up to me to make the first move. My goal, and all my subsequent play, is to find a way to create a context on college campuses in which the Jewish holocaust controversy can be addressed through free inquiry and open debate. The goal of my opponents-who foolishly see me as their enemy-is to suppress free inquiry and open debate. They appear to be afraid that intellectual freedom promises something to me that it will withhold from them. How is that possible? Intellectual freedom shines its light on one and all, those who have been through the universities and those of us who have not.

I don’t choose who will become my opponents in the game, each one chooses on his or her own to participate. Among those who claim to speak for the Holocaust industry, Campus Hillel is always anxious to enter the play, followed by humanities professors, particularly those in history, English, and Jewish studies and, often as not, university chancellors and presidents. Off-campus, the players representing censorship and an intolerance of intellectual freedom is typically led by the Anti-Defamation League of B’nai B’rith (ADL), or, as we who play the game say, The Jewish Defamation League.

My ads focus on challenging the Holocaust industry where it lives and breathes-on college and university campuses. How can it be demonstrated that Germans used homicidal “gassing chambers” during WWII to kill millions of Jews as part of a plan of ethnic “genocide?” Can it be shown that key “eyewitness” survivors give false testimony about gas chambers and many other things? Is the Diary of Anne Frank an authentic personal diary or a “literary” work? Are the events described in Schindler’s List (the novel or the movie) true, or are they fiction based on a vulgar misrepresentation of the facts? Are mainline Jewish organizations like the Simon Wiesenthal Center and the Anti-Defamation League committed to the undermining of the First Amendment and the ideal of Intellectual freedom? Does the ADL and other organizations representing the Holocaust Industry remain silent when a sister organization encourages violence against revisionists? And so on. It’s a real laundry list.

ADL literature informs us that the organization was founded to protest anti-Jewish bigotry in America, a worthwhile liberal endeavor. When the ADL discovers my game of intellectual freedom being played out in campus newspapers however, a liberal pursuit itself, ADL responds as a regressive political and cultural force driven by men and women who act out the roles of transparent Jewish chauvinists. They do no more than the rest of those organizations and individuals who swell the ranks of the Holocaust Industry.

Everywhere I submit my proposal for an open debate on the Jewish holocaust controversy-a proposal which asks that those with money, influence and access to a free press allow those of us who have no money and no influence access to it-I find ADL and other Industry agents working like ferrets behind the scenes and under the tables to convince student journalists that the ideal of a free press is not what the Founding Fathers were convinced it was. Rather, Industry spokespersons argue that the highest ideal of a free press would be to print nothing that is not vetted first by the Industry.

The game I am pursuing is not one where I demand that access to a free press be taken from those who have it now and given to those of us who have been denied it in the past. That’s the deal the tyrant makes. My play is based on the understanding that the ideal of a free press is not devisable, that those who have access to it now should continue to have access to it, while those who have been denied access in the past should be allowed to have it now. I am not going to exchange one tyranny for another.

The Industry makers and shakers, along with those in media and the universities who follow the Industry line, play a very different game. They argue that intellectual freedom is in fact divisible, that some should be allowed it while others should not, depending on who has what perspective on which issue. It only follows that when it comes to the growing controversy over the Jewish holocaust story, the Industry people argue that that is exactly where intellectual freedom must end, where a free press must become a controlled press.

Because we still live in the remnants of a free society, however, the so-called “Anti-Defamation” League, or any of the myriad other organizations and individuals that operate under the umbrella of the Holocaust Industry and specialize in defaming those with whom they have disagreements, can not do as they do in Germany, France, the Netherlands, Austria and other nations. They cannot call on the State to imprison those of us who do not follow the Industry line, which has become the State line on the Jewish holocaust story. Unable to use the US government to censor revisionist theory, and unwilling to participate in an open debate either, the Industry, led by the ADL, has an unparalleled record in the use of smear, slander and character assassination to destroy the reputations of those of us who chose to say we doubt what we no longer believe.

Industry agents refer to me as “racist,” “Nazi,” “neo-Nazi,” as “scum,” an “anti-Semite,” an “apologist for Hitler,” They claim that I “distort” and even “fabricate” history, that I am making an “assault on truth and memory,” In short, the Industry has adopted the smear and slander strategies that Jews formally suffered under in the old Central and Eastern European societies from which they fled to gain the benefits of our new, free society. These ADL-Jews recall to mind the Christian preachers on television who rail against the sins of the flesh but secretly employ prostitutes to get off in.

Abraham Foxman, maximum leader of the ADL, is quoted in one document on the ADL Website that, with regard to my ads:

The First Amendment is not an issue here. There is no moral or legal obligation to present [print] anti-Semitic, hateful propaganda. Rejecting these ads does not violate freedom of expression. They [the ads] deny the reality of the Holocaust and perpetuate blatant lies about the near-extinction of European Jewry.

The text of my ad then is “hateful” (but where?); “Anti-Semitic” (but how?); and “perpetuate[s] blatant lies” (but which lies-specifically?). The Abraham Foxmans cannot afford to address any specific statement that is actually in the ad because that might initiate an open debate on the matter that could, that just might, cause some to become skeptical about what Abraham Foxman needs them to believe is certain.

ADL has a yearly budget of 45-million dollars. It maintains thirty regional offices in this country alone, employs more than 400 staff, and has numberless snitches around the country who “report” to it every word and act that deviates from the ADL line on the holocaust controversy. Abraham Foxman knows that no professional journalist and no academic will question his language of smear, slander and character assassination. Abraham knows this because he knows, and he knows that academics and journalists know, that any one of them who speak out in favor of intellectual freedom with regard to the holocaust controversy risks the certainty of being smeared and slandered himself.

Every professor and working reporter understands perfectly well that once he or she is smeared with the neo-Nazi label (a neo-Nazi being one who is obsessed with the longing to murder all Jews, including every little Jewish baby and every Jewish girl and woman and all their mothers and fathers and all other Jews including the Abraham Foxmans)-they know they are dead ducks. They know that from that moment on they are going to have to get a job at McDonalds or at a car wash someplace because no newspaper and no university will ever again employ them.

Abraham and the ADL are unwilling to take a chance on the vagaries of a free press and join in an open debate with one man who has one office, one part-time employee, and two volunteers. ADL is accustomed to winning every game. It appears to many that ADL holds all the best cards, but it’s a bluff. When you have forty million dollars to throw into the pot every year, you can raise the ante again and again, you can back your bluff. But I’m calling them. In a free society, it’s possible for truth to turn the tables on money and bluff.

When I write about intellectual freedom, Abraham and the ADL respond that I’m writing about Hate. The accusation of Hate is the trump card of the Holocaust Lobby. Where I argue for a free press for revisionists, Abraham protests that that’s Hate. If I write that it can be demonstrated that an “eyewitness” to gas chambers at Bergen-Belen gave false testimony, Abraham argues that I hate Jews. If I note it can be demonstrated that the Soviets submitted fraudulent documents to the Nuremberg Court-that’s hate. If I suggest that some Germans are innocent of the crimes they are accused of, it’s Hate. If I ask what the Nazis did during WWII (that is, intentionally kill civilians) that Democrats and Republicans did not do, that’s hate. Hate is the game the ADL plays.

The accusation of hate is the trump card of the Holocaust Hate Industry. All argument, every ideal that is not claimed as an ideal by the ADL, is reduced to hate. Hate is the one concept that appeals to Abraham and his followers. Hate works for them. They can live with hate. Hate is their cup of tea.

The ADL’s Abraham Foxman is certain, as Adolf Hitler was certain, that he understands what good is and what evil is. Abraham knows what love is and who the haters are. He knows who should be allowed to exercise intellectual freedom and who should not, which historical issues should be open to free inquiry and which should be closed to it. Abe is a natural born leader, just as Adolf was. He knows which books should be read and which should be censored and burned. He knows who should be allowed to say what he thinks and who should be punished for it. Adolf understood why it was necessary to slander Jews, while Abe understands why those who question what ADL-Jews believe should be slandered in turn. Abe is devoted to principle just as Adolf was and he knows, as Adolf did, who should be treated with respect and who should be shit on.

In our pulsinanimity and our carelessness, we have allowed rich, influential, narrow-minded special-interest groups to appoint themselves guardians of our cultural ideals. Curiously, their agenda resembles the agenda followed by Democrats, Republicans and Nazis during World War II. Their agenda is to win at any cost. Any ideal can be betrayed if it leads to victory. Intellectual freedom, a free press, open debate, the right to free inquiry, holding yourself to the same moral standards you hold the others to, not intentionally killing the innocent for the deeds of the guilty, simple decency-it’s all thrown overboard in the name of a corrupt principle meant to benefit those who promote principle.

That’s what distinguishes those of us who argue for intellectual freedom and a free press from those who argue for limits on intellectual freedom and a controlled press. ADL principles leave out those they argue against, while the principle of intellectual freedom promises to those who argue against us exactly what it promises us. Intellectual freedom is democratic, promotes diversity, and encourages an open debate on the multiculturalism of ADL-Jews, just as it encourages open debate on the ethnic exclusivity of Israeli Jews. Intellectual freedom shines its light on all of us equally, on holocaust true believers and on holocaust revisionists, on those who have good sense and those who have none.

Those who appreciate what I do but think it hopeless ask how I can expect to play, and play to win, against such a large, successful and influential organization as the Anti-Defamation League of B’nai B’rith-or, as we say, the Jewish Defamation League? My answer is, anyone can play. Not everyone can win, but everyone can play. That may be what was behind a cliché that was current when I was a kid and in the atlases of the world a quarter of all the land on earth was tinted rose and pink and belonged to the British Empire. It was current then that the British Empire was won on the playing fields of Eton, where the boys were taught that it was not important who won or lost but how they played the game. In those days the Brits were still winning everything so they could afford to teach their kids that.

It may have been a cliché, but it was a good cliché. It was on the mark, as many clichés are. It really is time the professors stop thinking about who’s winning and who’s losing and take a look at how they’re playing the game. Now is the time for them to stop kissing the collective ass of the Holocaust Hate Industry, unfold their bent backs and stand up straight like grown men and women stand who believe they are free and who have a little dignity. It’s time for journalists to do the same, and for those who plan on becoming journalists. In the end, surely, none of us is going to win.

This isn’t a game. It’s life. You are not going to win. If you can’t win, if you understand that in the end you really cannot win, no matter what, then how you play the game must be absolutely everything.

End

 

 

 

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